Despite LDS claims as the “one true” church with a universalizing message, these are serious charges in which Romney has remained remarkably silent—not breaking free from his religious convictions, yet not offering any consolation with regards to the teachings of his faith that could provide a glimpse into his own racial beliefs, expressly his thoughts about black people. Virtually nothing has been said about his record on civil and social justice, including during his tenure as Governor of Massachusetts. Instead, what we often hear from the mouth of Mitt Romney on matters of race is a reference to what his father accomplished as the great social liberal that he appeared to be. Former Governor George Romney was something special—a white Mormon man with an outward public passion for social justice; something you don’t see everyday, particularly in the 1960’s. George Romney was a social liberal that fought for civil rights, often at odds with racist church leaders determined to alter his course (See letter here: http://www.boston.com/news/daily/24/delbert_stapley.pdf). In 1967, as the elder Romney prepared for his own presidential bid, Jet Magazine picked up on a story where Romney stated, “he would leave the church if it ever tried to prevent him from working for the elimination of social injustices and racial discrimination” (http://books.google.com/books?id=ZbgDAAAAMBAJ&pg=PA46 – v=onepage&q&f=false). Whether he would ever really have left the Church or not since, by all accounts, he was deeply devoted to the Church and its leadership, Romney took the time to seek the council of high-ranking church leaders on matters of race prior to his run for Governor of Michigan.
Mitt Romney’s efforts at instituting something similar to “Obamacare” in his state is, likewise, commendable; however, he cannot continue to avoid the difficult question that many Americans have a right to know, especially if Romney holds similar views as past Mormon leaders who believe Blacks are a cursed race. Mitt Romney and other Mormons today, just like his father did in the 60’s, continue to hear and receive negative messages about the character and disposition of people of African descent, despite the Church changing its official stance on race in 1978. Yet, I do not believe that Mitt Romney is a closet racist. I do believe, however, that he has deep-seated ideas in his head about black folk like most white Americans, particularly those who attend racially segregated churches like the Mormon Church. How could this not be? For most of our history—246 years of slavery followed by 90 years of Jim Crow, about 85 percent of our existence as a nation—we have struggled to truly come to grips with the meaning of freedom and equality, although we use these terms loosely and romantically. Racist images, ideas, notions and inclinations to discriminate (white racial frames) have spanned 20 generations of American life, and white Christianity has been a central fulcrum to justify unjust white enrichment remaining an anathema for black folks. In order to unlearn racism, one has to do serious work, taking a hard look at oneself and the benefits received from unjust enrichment. It has only been 34 years since church headquarters lifted the Mormon priesthood ban that barred black men from holding the priesthood and denied black women temple marriages, hardly enough time to unlearn an entire generation of white racist thinking and understanding about black people, especially given church headquarters has yet to offer up any rational explanation why such a ban existed in the first place. Instead, what is typically articulated from white Mormons and “bright” Mormons (socially-white people of color) for that matter when questions of race arise in the public domain is, “only the Lord knows why Blacks could not hold the priesthood.” Thus, we have an idea where the Church stands today. And further, we know where George Romney stood. But what we all want to know is, what is your position, Mitt?
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